German Professor's Work Speaks for Many
by Paula Orth
In the cadence of Northern Ireland where she was born, Ruth
Schwertfeger gives voice to two groups of people who can't speak for themselves – her
Northern Irish ancestors and Holocaust victims. In her book, " Wee Wild
One: Stories of Belfast and Beyond" (The University of Wisconsin Press,
2004), the professor of Foreign Languages and Linguistics/German, begins her
stories in Northern Ireland and ends them in a small Jewish cemetery in Harburg,
Germany.
It illustrates Schwertfeger's quest to connect the scars of her native
Ireland with her understanding of the Holocaust.
Schwertfeger points out that this connection
is, contrary to first thought, quite natural. "My dissertation at Oxford University was on German
Expressionism. Anyone involved in studying 20th century German literature will
become involved in studying German Jewish writers and the Holocaust," she
says. "re is no way around it."
Researching and teaching German and German literature, Schwertfeger has been
part of the UWM campus since the 1980s. Born in Ballycoan, she holds a double
honors degree in French and German from Trinity College, Dublin, and her
graduate degrees are in German Literature from the University of Alberta,
Canada, and Sommerville College, Oxford University.
Her life has been one of research and teaching – both have taken her
around the world, but especially to Europe. Now a permanent U.S. resident, she
says, "I've settled down in this country, but I still have deep ties
to Ireland, so I go back for visits."
But where the research takes her is secondary to the extraordinary experiences
she's had, often when she least expects it.
Through her Holocaust studies, she became interested
in the Theresienstadt concentration camp in the former Czechoslovakia. Her
book, " Women of
Theresienstadt: Voices from a Concentration Camp," presents descriptions
of the camp, interwoven with the writing and testimonies of its women inmates.
It was the first book written in English about this camp. While
writing the book, if she had any doubts about continuing with her Holocaust
research, she said they vanished when "various threads came
together. I saw Claude Lanzmann's film, ‘Shoah,' in which,
with an eye that didn't blink, he reclaimed the suffering of a group of
people." Then, she visited the Yad Vashem Holocaust Memorial in Israel. It
reaffirmed her belief in "the power that research and archives
hold."
But Schwertfeger will tell you that these stories,
whether about the Holocaust or Northern Ireland, are simply in the Irish
storytelling tradition. "Reading is encouraged so much more in Ireland," she explains,
"and through our oral tradition we absorb the very cadence of
storytelling."
This storytelling tradition permeates her latest
work. In the book's last story, she relates an encounter with a journalist
who was making rubbings of the headstones in a small Jewish cemetery. "It's one of the most moving
experiences I've had," she recalls. "He is coaxing the names
into life."
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