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A DESCENT into the silent world of the naked and the dead!
Today the valley has a look of stark finality, though it is
somewhat softened by a protective shroud of new snow. The falling
snowflakes, which cover the dead leaves and grass, merely
highlight the bareness of tree trunks and limbs forsaken by fallen
leaves. The resulting pattern of black on white is reminiscent of
a Japanese print. The gray sky frames it all, and the quiet
completes the scenario of wooded silence. It is December in our
valley.
Still, there is a cozy sort of beauty in this scene, not the
least of which is its silence. It all combines to offer once more
what I come here to find, re-creation, perception, and reflection.
I think also of a quote from Sigurd Olson's book, Open
Horizons, which hangs in my office: "I think the loss of
quiet in our lives is one of the great tragedies of civilization,
and to have known even for a moment the silence of the wilderness
is one of our most precious memories."
I am pleased to see the way my children take to this land
and am thrilled as I watch them develop what I hope will be a
sense of "land wisdom." I covet for them a mystic
feeling for the land, which I have seen reflected in the lives of
certain people. It is a feeling that combines love and respect
with an intimate familiarity with the earth as their home.
I am reminded of a member of a former parish whose stature
and bearing strongly resembled that of the white pines that had
been the source of his livelihood for 70 years. At the age of 68
his erect presence created a deep respect for his strength and
mirrored the dignity of both man and tree.
He often boasted that "I learnt my son all he knows."
His fierce pride in a very physical life marked him as a "Zorba
the Greek of the Wisconsin forest." Yet my most lasting
memory of him is the day just before we moved when he took me and
my family to a large tract of virgin white pine he owned and had
preserved throughout his lifetime. We listened to him express his
hope it would always be preserved, watched him lay his gnarled old
hand with a lover's familiarity on his favorite tree, and gained a
new insight into the term "man of the earth."
He has since completed his voyage of "ashes to ashes
and dust to dust." And somehow I feel it was less of a
transition for such a man than for so many others who have lost
sight of the fact that we are made of the earth.
I think also of the summer I spent with an Ojibway community
in northern Minnesota. There was an Indian at whose home I was
free to call day or night. Many were the times I entered his
dwelling late in the evening, enjoyed a wild rice casserole
prepared by his wife, and then sat listening to his stories. Often
my leaving and the dawn's coming were simultaneous. He would speak
of the places and events that make for legends among people whose
lives were dependent upon the water, land, and trees.
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He and "the man who stands as straight as the trees he
loves" - to quote my children's words - are among those who
personify and make incarnate the phrase, "land wisdom."
Silence is a part of it all. Either the "silence of the
wilderness," or that of a lesser wild area such as this
valley protected by its walled ravines and now made even quieter
by a fresh coat of snow.
It is such a fragile thing, silence. It can stand no
competition and against such interruptions is an instant loser.
Yet its value is greatly underscored by none less than psalmist
who, quoting a Greater Source, once wrote, "Be still and know
that I...."
Reverend
Paul O. Monson is Senior Pastor, Lutheran Church of the Good
Shepherd, Minneapolis, and a member of the Listening Point
Foundation Board of Directors. He is also an old friend of Sig and
Elizabeth Olson and devoted to Sig?s writings, wilderness spirit
and philosophy. He is a leader in local and national church
affairs, the Twin Cities Community, an active member of the
Hennepin County and Minnesota Health System Medical Ethics
Committee, a frequent participant in ecumenical events, speaker,
writer, organizer, and participant in church and community-related
events too numerous to list.
In his more private life, Paul is a
voyageur of many lands ,inner and outer, and has led numerous
canoe trips for all ages into the BWCA, and down the St. Croix and
Namekagon Rivers. He owns a Listening Point of his own at North
Fowl Lake north of Grand Marais. He writes, "For nearly all
of the 79 canoe trips I have led I have made it a point at
campfire time to share some of the spiritual vision Sig saw in the
natural world around him hoping it might reinforce their respect
for the created and interdependent world."
A sentence from Open Horizons
on silence inspired him to write his own thoughts originally
published December 12, 1973 in "The Golden Nugget."
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