Tango, Gender and Nationalism

revised 1/2007 Web Resource: El Porta del Tango

Readings:

"From Wallflower to Femme Fatale" by Marta Savigliano

"Tango and Homosocial Desire" by Jeff Tobin

"Masculinity and the Tango Lyric" by Donald Castro

An Historical Outline of Tango and Nationalism

1870s - The demographics of national development

Immigrant populations, the key to growth.

The emulation of Europe and the marginalization of Creole populations.

German and Italian immigrants in the suburbs of Bueno Aires

Many memories add up to a bitter and insecure melancholy that Argentines recognize as a deep current in their culture: their lack of roots in a preconquest indigenous civilization, the post-1880 wave of immigration that left three foreign-born people for every native Argentine on the streets of Buenos Aires; the continually high proportion of men to women that contributed to Buenos Aires' position as a world-renowned depot of the white slave trade; the nostalgia and resentment of newcomers when dreams of owning land became impossible to realize and other forms of success remained exclusive...Although a major symbol of national identity, the tango's themes emphasize a painful uncertainty as to the precise nature of that identity (Julie Taylor, 1998 Paper Tangos, p. 2).

The rise of a defiant underclass of "compadritos" speaking "lunfardo"

    Argentines channel their characteristic combination of inhibitions and introspecion into a particular form of brooding that amounts to a national institution; el mufarse...bitter introspection...a clear sense of self-indulgence when they give into a mufa...depression, but with a cynicism about the depression itself (Ibid.)

The early tango-milonga

1900-1917: the popularization of the dance form.

      • the role of neighboring military bases
      • the role of the bandoneon
      • 1917-1940: the popularization of tango poetry
      • 1935: the death of Carlos Gardel Por una cabeza

       

Carlos Gardel: He incarnated the idea of the Argentine as quintessentially urban. But he never allowed his urbane elegance to undermine his values and his loyalties. The myths of Carlos Gardel further relate that from the pinnacle of his success in the city center, he remembered the neighborhood friends of his youth, and that he longed for Argentina while he triumphed in European capitals. Even more important, he resisted the glamour of the women surrounding him and remained faithful to his mother (Ibid.)

1940s: Juan and Evita Peron

      The emergence of tango as a political symbol representative of the Argentine government

      Juan, the populist strongman

      Evita as symbol

      Most musicians, in traditional show business fashion, avoided taking unduly specific attitudes to the government. Some bandleaders were annoyed by the new rules on hiring and firing imposed by Peron's labour laws, but, by the same token, the economic bonanza induced by the goovernmnet undoubtedly contributed to the brilliant fortunes of the tango during its last classic decade. Peron himiself, indisputably a popular figure, was well aware of the tango's popularity, and was more than happy to be photographed in the company of musicians and to attend the occasional tango festival (Collier, Simon et al., 1995 Tango: The Dance, The Song, The Story).

1976-83: Repressive Military Junta

      The emergence of tango as a political symbol in opposition to the Argentine government Official encouragement of a 'neofolklore' to challenge the tango in public affections tango's decline was speeded by the assimilation of the immigrant community in Argentine society the large orchestras of the 1940s were replaced by smaller ensembles of three to nine members the rise of the new tango in the 1960s...Astor Piazzolla

The Issue of Gender and Tango

Castro and the lyrics of male fragility (male fragility). Savigliano and the role of women (submissive, but not). Tobin and homosocial desire (the social significance of male bonding).

The Issue of Politics and Tango

Gender & Age as politically significant dimensions of music and dance

(Why do cinematographers dwell so lovingly on elderly musicians and dancers? Why the skewed distribution of their interest to males only? What is the political purchase of celebrated elderly males?)

Other Questions for Reflection

 

Washabaugh

last revised 1/07