Extracts from Father Terry's Verbal Conscience website (http://www.frterry.org), Handouts 133, 134, 139
1. Catherine of Siena asks Gregory XI to return to Rome
[Editor's note: Caterina
di Benincasa (1347-1380 A.D.), twenty-third in a family of twenty-five
children, had
extraordinary
mystical
experiences from a very early age. Though she had chosen to be
dedicated to the
religious life, she played an active part in the struggles that were
going
on in
Siena, where she
had been born and also in Tuscany, Avignon and Rome, where she died.
Three
concerns dominated
her life: the conversion of sinners, the relaunching of the crusades
and
the
return of the pope
to Rome.]
Be the true successor to St
Gregory;
love God, have no attachments either to kinsfolk,
or friends, or temporal necessity.
Do not fear the present storm, nor the spoilt
members who have rebelled against
your authority. God's help is near. Attach yourself
only to the good shepherds, for
it is the bad ones who have provoked the rebellion.
Bring a remedy for these evils
and act in Jesus Christ. Go forward! Finish what you
have begun. Do not delay, for
delay has caused numerous ills, and the devil is at work
devising hindrances for you. Raise
the standard of the true cross, for by it You will have
peace. You will console the poor
of Jesus who await you with longing. Come, and you
will see the wolves become sheep.
Peace, that war may cease. No longer resist the will
of God, for the starving sheep
wait for you to return to the see of St. Peter. You are
the Vicar of Jesus; you must
resume
your proper seat. Come without fear, for God will
be with you. Do not wait, for
time does not wait. Respond to the Holy Spirit. Come like
the lamb who, unarmed, lays low
his enemies, making use of the arms of love. Be
bold, save the church from
division
and iniquity; the wolves will come into your fold and
you will cry pity ... Come as
a bold man without fear; but above all, for the love of life,
do not come with a military
escort,
but come with the cross in your hand like a gentle
lamb.
2. "The complaint of Lady Church," by the theologian Jean Petit in 1393 A.D., during the Great Schism
Alas, what shall I do in the
midst
of my sufferings, when for more than fifteen years a
sickness has tormented me, so
severely that all my limbs are broken. My head and
body are divided, split into
several
parts. For the love of God, Christians, See how I
could be soon cured...
For this reason those who have
made this storm around me are the servants of the
Anti-Christ. It seems that they
want to make me wife of two husbands and a widow at
the same time; Many people
are afflicted by this... I am wife of Robert of Geneva.
The others cry, 'No, no, It is
not true, by Saint Genevieve, but she is the true wife of
the successor of Bartholomew of
Bari. The third say, 'No, by God, in justice neither the
one nor the other is the Holy
Father. And so they say that I am a widow...
This affair must be settled
first
by the greatest who are not doing their duty. Neither
Pope Clement nor Boniface.
The two of them leave me here to rot they do not care if
I trespass...
So without delay take steps for
me to be cured and pray God with a sincere heart that
this shall be so and that he will
grant it. Amen.
3. John Hus (1369-1415 A.D.)
Reply to the synod of Prague in 1413 A.D.
[Editor's
note:
To understand this text it is necessary to recall that from 1409 A.D.
there
had been three popes
in the church. Here John Hus has particularly in mind John XXIII, the
pope,
of Pisa.]
Ah, if only the disciples of
Antichrist
could declare themselves in accord on the true Holy
Roman Church, that is to say all
the faithful Christians and saints militant in the faith of
Christ, obedient to the teaching
of Peter, the Bishop of Rome, and even more to those
of Christ! If it came about that
Rome were destroyed like Sodom, with its pope and its
cardinals and that is not
impossible
the holy church would still exist.
This is what I wish to hold to:
I hold the pope to be the vicar of Christ in the Roman
Church. But I do not consider
this to be a matter of faith ... I also hold the following: if
the pope is predestined, and
exercises
his pastoral office in imitation of Jesus Christ,
then he is the head of the portion
of the church militant that he governs. And if he
governs in this way as head of
all the church militant according to the law of Jesus
Christ then he is its true head
under the arch-head, Our Savior Jesus Christ. But if his
life is contrary to Christ, then
he is a thief a robber, who introduces himself
surreptitiously, a ravening wolf
a hypocrite and of all mortals the chief Antichrist. The
Lord has warned us sufficiently
to guard against false Christs and their miracles. And I
also hold this: I am ready to
accept with respect and reverence, as befits a faithful
Christian, all that the Roman
Church or the pope and his cardinals define and command
to believe and to practice
according
to the law of Christ, but not all that the pope and
his cardinals define and command
in general. For nothing is more certain than that the
pope and all the Curia can be
deceived as to the truth as in their customs.
The last words of John Hus on the stake at Constance
God is my witness that I have
never
taught nor preached what is attributed to me on
the testimony of false witnesses.
My prime intention in my preaching and all my actions
has been to extricate men from
sin. l am ready to die with joy in the truth of the
gospel, which I have written,
taught and preached in accordance with the tradition of
the holy doctors.